with answering how Jesus the proclaimer became Jesus Christ the proclaimed.67 Redaction criticism was primarily developed by Günther Bornkamm and Hans Conzelmann.68 Although redaction criticism presupposes the results of source and form criticism, it also differs in several respects. It focuses on whole Gospels as well as the individual pericopae. It stresses the role of the evangelist before that of the community or tradition. In doing so, it seeks to answer the question, “What is the theology of